Authenticity
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Post-Easter: Resurrection
The most valid intuition of the “religionless religion” is their awareness that the vast majority of people today, i.e., those who “cannot believe”, are encountering Christ, even though they cannot adjust to the idea that life acquires meaning only when one “joins the Church”. Continue reading
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Hannah Arendt: Politics – Authenticity, Mass Society and the Private Realm
Arendt invokes the realm of privacy, which is the realm of persons who are significant others to the individual. These significant others are the context for the emergence of an individual. In other words, the realm of privacy includes our social sphere where each of those significant others has a reciprocal relationship with each other. … Continue reading
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A Ritual Nurturing of Freedom
“…with the surprising eradication of relatively unconscious structures that housed and empowered a certain inspiring model of human flourishing, we may want to reconsider how we have housed and empowered human flourishing.” Continue reading
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The Crack in our Oppression
The mass-market hegemony resists the moral examination of the world that could stand up to the use of arbitrary power that we have seen with our eyes and have heard with our ears. Continue reading
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Hannah Arendt and Hope in Dark Times: a Ground of Action
Natality is the condition for continued human existence, it is the miracle of birth, it is the new beginning inherent in each birth that makes action possible, it is spontaneous and it is unpredictable. Continue reading
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The Freedom Convoy: Peckford’s Self-defeating Argument
Mr. Peckford and Mr. Trudeau advocate a happy individual who is ripe for manipulation… Continue reading
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Hannah Arendt: Labour and the Colonization of the Private Realm
This is the first lecture that lays the groundwork for connecting the moral ideal of Authenticity to the work of Hannah Arendt. This lecture was given on January 31, and it introduces some of the essential features of Hannah Arendt’s “The Human Condition”, and explores her concept of Labour in the private realm. It suggests… Continue reading
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Charles Taylor: The Malaise of Modernity in the 21 Century
he Malaise of Modernity also provides a deeper account of self-fulfillment: the true realization of our gifts demands that we escape the citadel of selfishness and recognize the ethical demands that give real depths to ourselves. In doing so, there is more than some reason for optimism. Continue reading
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Afghanistan and Authenticity in the Context of War: A Response to Malala Yousafzi
In [educated Afghan women], we all see our own striving for authentic lives. We want to claim an authentic life that contributes to not only our own well-being but also to the well-being of our homes. Continue reading
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A Christian Faith: False Church and False Authenticity
It is characteristic of pseudo-Christianity that, while claiming to be justified by God, by faith, or by the works of faith and love, it merely operates as a machine for excusing sin instead of confessing and pardoning it. In other words, the pseudo-Church has become a tool for producing a feeling that one is right… Continue reading
About me: I am a career educator and traveler at heart. My written work includes academic writing in philosophy and linguistics, English acquisition, and most intently in the areas of spiritual engagement with reality and what that means for our public lives.
My education is a mixture of formal study in philosophy, political theory, Biblical studies, and history, along with professional teaching certification in TESOL and in cognitive testing, and international teaching.
My travel experiences include a range of countries in Asia, Europe, Africa and North America. I have lived in Canada, the United States, Germany, Saudi Arabia, South Korea and Thailand. From those places I have traveled to many others besides.
I am a child of the 70’s and a “family man.” That means I have two wonderful kids who have been round the world with me.
Lastly, I am married to a wonderful woman since 2004. She is my partner, my friend, and my muse.
Thanks again for stopping by,
Raymond Klassen - Ideals and Identities 