If you have been paying attention, you will notice that there have been two particular examples of fragmentation that have coincided with each other, a fragmentation of the conservative movement, and a fragmenting of evangelical Christianity. In the heart of conservatism, there is a disagreement between the centrists who have complex sensitivities and more radical … Continue reading Evangelicalism and Conservatism: From Doctrine Back to Disposition
Category: Spirituality
Prefatory remark - This message, and the one that follows it, were preached at Fellowship Christian Reformed Church in Edmonton, on February 11th and 18th respectively. This first installment of the two messages came as the closing message on Faith-based on the characters mentioned in Hebrews 11. The second installment introduces an agreed Lenten focus … Continue reading Heroes of Faith: The Story of Jephthah
"...it is physically impossible to pick oneself up by one’s own bootstraps..."
We are now living in the necessary push back and what we need most is grace. Grace is not manufactured or created by us. It is a new person, a new idea, a new consensus - which feels like it falls from heaven.
I am grateful to be a part of this project and am looking forward to thinking about these issues in 2022/23. We are pleased to announce that the theme for the Interdisciplinary Studies Conferences for 2022-23 is “Collective Moral Conversations”. This will be broken up into two conferences; the title of the fall conference is … Continue reading Our Goods vs. My Interests – Call for Papers
The disappearance of the unique individual corresponds to the loss of freedom - and the avatar is its technique.
The most valid intuition of the “religionless religion” is their awareness that the vast majority of people today, i.e., those who “cannot believe”, are encountering Christ, even though they cannot adjust to the idea that life acquires meaning only when one “joins the Church”.
"...our “politically correct concerned” society fails to provide new avenues for intellectual dialogue outside traditional intellectual engagement; so where can we find such opportunities? "
Arendt invokes the realm of privacy, which is the realm of persons who are significant others to the individual. These significant others are the context for the emergence of an individual. In other words, the realm of privacy includes our social sphere where each of those significant others has a reciprocal relationship with each other. Not only do these significant others constitute our identity as individuals, but each individual also has some responsibility to act as a significant other to the other members. I would call this “community”.
"...with the surprising eradication of relatively unconscious structures that housed and empowered a certain inspiring model of human flourishing, we may want to reconsider how we have housed and empowered human flourishing."
Raymond Klassen - Ideals and Identities 