Raymond Klassen – Ideals and Identities

Most of us assume we see the world as it is. We trust our judgments, and what feels obvious to us tends to pass without question.

But what feels obvious is often inherited. We are living inside a picture of the world that we did not create, and most of the time we do not notice it.

The Invisible Framework Beneath Your Life

Charles Taylor calls this a social imaginary. It is not a theory you consciously adopt but the background that makes your life intelligible. It shapes how you understand a person, a meaningful life, and what counts as success.

It appears in ordinary assumptions. What it means to be free, what it means to be yourself, and what a life is for. These assumptions feel like reality, but they are doing more than describing the world. They are forming you within it.

In our time, two social imaginaries quietly shape how we understand ourselves. One is secular and the other is sacred. You do not have to choose between them in any explicit way. You are already moving within both, but one will tend to define the direction of your life more than the other.

The Secular Imaginary: You Must Create Yourself

The secular imaginary does not need to deny God. It simply makes reference to God unnecessary. The world becomes something that can be explained without appeal to anything beyond it.

Within this frame, meaning does not arrive from outside. It is generated from within. Your identity is something you construct over time through choices, preferences, and expressions. Freedom becomes central. To be free is to define yourself without constraint and to live in a way that reflects what you want rather than what is given.

This way of seeing reshapes the structure of life. Education becomes a means of advancement, work becomes a vehicle for self-development, and relationships become spaces for mutual fulfillment.

Even morality shifts. The question moves from what is true to what is right for me. There is something compelling in this, since it affirms responsibility and takes human agency seriously. At the same time, it narrows the horizon. If meaning must be constructed, then the individual carries the full weight of making life meaningful. Freedom remains, but it becomes heavy because it has no place to rest.

The Sacred Imaginary: You Are Meant to Respond

The sacred imaginary begins from a different assumption. Reality is not closed, and meaning is not something you invent but something you encounter. There is an order to things that does not depend on your recognition of it.

Within this frame, the self is not the starting point. It is the one who responds. Identity takes shape as you learn to see what is real and orient yourself toward it.

Freedom still matters, but it is understood differently. It is not simply the absence of constraint but the ability to recognize and choose what is good. This suggests that freedom requires formation, since not every desire leads in the same direction.

Life takes on a different structure. Education becomes formation rather than advancement, work becomes participation rather than self-development, and relationships carry elements of obligation as well as care.

Morality is not constructed but encountered. This does not remove difficulty, but it changes its meaning. You are not responsible for creating significance from nothing. You are responsible for responding to what is real.

Most of us live between these two imaginaries. We have inherited a secular way of thinking, but we have not lost the sense that meaning might be given rather than made.

This produces a tension in how we understand ourselves. At times we treat identity as something to construct, and at other times we sense that it is something to discover.

We move between these positions without fully settling into either one. We try to define ourselves, yet we continue to look for direction. We assert autonomy, yet we remain aware of its limits.

The Question That Actually Matters

Beneath this tension is a question that is both simple and demanding. How can I become someone whose actions are truly my own? The secular imaginary answers by pointing to choice. Your actions are your own when they arise from your decisions and reflect what you want. The sacred imaginary answers by pointing to formation. Your actions are your own when they arise from a self that has learned to recognize and respond to what is true.

These answers differ in a fundamental way. One locates authenticity in independence, while the other locates it in alignment with reality.

What Is Actually Forming You?

It is easy to assume that the greatest threat to being yourself is external pressure. That assumption only holds if the self is the source of meaning. If meaning is real, then the issue is not whether you are being shaped but what is shaping you. Formation is constant and unavoidable.

Your habits, your attention, and your environment are always at work. The question is whether they are drawing you toward what is real or further into yourself.

A Final Thought

You do not stand outside these imaginaries. You are already living within one, even if you do not name it.

The deeper question is whether the world you inhabit is large enough to tell you the truth about yourself, and whether the life you are living is something you are only constructing or something you are learning to receive.