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The isolated individual is entirely unsatisfactory. Precisely because of a person’s social character, stable identities can only emerge in relationships with stable social contexts. Therefore, there is deep uncertainty about contemporary identity; it’s an identity crisis if you will.
"...to be educated is not to be in control or to master chance, it is to become more authentically who you are."
A marriage, on the other hand, is made by a daily effort to live out the vows until death. In the words of my father, the vows I make to my spouse are not so much like laws that I keep or break; they are commitments that keep or break me. The vows may be taken seriously or not, broken or not, but there is no way of withholding them from homosexuals. You cannot copyright the vows which a homosexual couple is perfectly free to make. The government cannot forbid them to do so, nor can any church.
One may suggest that life either begins at birth or at conception, but neither option treats life very seriously. A more accurate yet more mysterious option might be “life continues through conception”.
In our investment in Mass Society, liberal-democratic societies have skilled us at politicizing the nonpolitical.
The father we can believe in is one who stretches his arms out in waiting, but not in force. The father never lets his arms drop down in despair, but awaits his children’s return so that he can speak words of love to them. His desire is only to bless.
A humble individual may be wrong but he must also feel bad about it. Even if one doesn’t feel bad about being wrong there is often real or imagined pressure to virtue signal; I may not feel bad that I was wrong, but I have to apologize as if I did.
An individual with IM occupies a reality in which one is comfortable with having more questions than answers - celebrates duly the answers she comes up with - but lives with a kind of confidence and faith that having questions is one essential part of being authentically human.