The most valid intuition of the “religionless religion” is their awareness that the vast majority of people today, i.e., those who “cannot believe”, are encountering Christ, even though they cannot adjust to the idea that life acquires meaning only when one “joins the Church”.
Tag: Authenticity
Arendt invokes the realm of privacy, which is the realm of persons who are significant others to the individual. These significant others are the context for the emergence of an individual. In other words, the realm of privacy includes our social sphere where each of those significant others has a reciprocal relationship with each other. Not only do these significant others constitute our identity as individuals, but each individual also has some responsibility to act as a significant other to the other members. I would call this “community”.
"...with the surprising eradication of relatively unconscious structures that housed and empowered a certain inspiring model of human flourishing, we may want to reconsider how we have housed and empowered human flourishing."
The mass-market hegemony resists the moral examination of the world that could stand up to the use of arbitrary power that we have seen with our eyes and have heard with our ears.
Natality is the condition for continued human existence, it is the miracle of birth, it is the new beginning inherent in each birth that makes action possible, it is spontaneous and it is unpredictable.
Mr. Peckford and Mr. Trudeau advocate a happy individual who is ripe for manipulation...
This is the first lecture that lays the groundwork for connecting the moral ideal of Authenticity to the work of Hannah Arendt. This lecture was given on January 31, and it introduces some of the essential features of Hannah Arendt's "The Human Condition", and explores her concept of Labour in the private realm. It suggests … Continue reading Hannah Arendt: Labour and the Colonization of the Private Realm
he Malaise of Modernity also provides a deeper account of self-fulfillment: the true realization of our gifts demands that we escape the citadel of selfishness and recognize the ethical demands that give real depths to ourselves. In doing so, there is more than some reason for optimism.
In [educated Afghan women], we all see our own striving for authentic lives. We want to claim an authentic life that contributes to not only our own well-being but also to the well-being of our homes.
It is characteristic of pseudo-Christianity that, while claiming to be justified by God, by faith, or by the works of faith and love, it merely operates as a machine for excusing sin instead of confessing and pardoning it. In other words, the pseudo-Church has become a tool for producing a feeling that one is right and everyone else is wrong - a claim with which we are all-too-familiar in the debased culture of ultimate individual autonomy.
Raymond Klassen - Ideals and Identities 